In Dao Companion to the Philosophy of the Zhuangzi, edited by Kim-chong Chong and Kai-Yuan Cheng. https://scholarworks.iu.edu/dspace/handle/2022/23427 (last accessed on November 27, 2020). They were great friends who enjoyed debating and discussing many matters. Zhuangzi and Hui Shi on Qing . Tsing Hua Journal of Chinese Studies, New Series 40.1: 2145. Again on Qing: With a Translation of the Guodian Xing Zi Ming Chu. Oriens Extremus 47: 97159. Emotions and Genuineness in Chinese Native Thinking: A Response to Graham and Hansen ():. Journal of Beijing Youth Politics College 14.1: 4852. People also read lists articles that other readers of this article have read. A Didactic Annotation to the Zhuangzi . Assignment: the stories of chuang tzu - Proficient Experts In fact, its hard to think of a thought experiment where the question being asked is not clear. In The Sacred Books of the East, edited by F. Max Mller. Albany: State University of New York Press. Well end by analyzing a parablea conversation between logician Huizi and a fictionalize version of Zhuangzi himself: Huizi said to Zhuangzi, The King of Wei gave me the seed of a great gourd. Article 2010. 5Thought experiments have long been used in philosophy as a way to raise questions or pursue knowledge through considering hypothetical situations. Van Norden, B., 1996, Competing interpretations of the inner chapters of the Zhuangzi, Philosophy East West, University of Hawaii Press. Zhuangzi does write that Master Chariot is of sound mind. Saggi in onore di Lucia Pizzo Russo, la neurofenomenologia. Google Scholar. First I will discuss Western thought experiments and a few reasons that have been given for and against using these tools to acquire knowledge. Nothing Can Overcome Heaven: The Notion of Spirit in the Zhuangzi. In Hiding the World in the World: Uneven Discourses on the Zhuangzi, edited by Scott Cook. This engenders in him an arrogance which in turn leads him to believe that that which makes sense to him is necessarily correct. One could, for example, think here of Zhuangzis famous butterfly dream that concludes chapter 2 of the Zhuangzi or of his testimony about his reaction to his wifes death in chapter 18. 2009. Feng, Youlan, trans. A logical analysis of the debate on Hao River - Taylor & Francis This is the necessary humility for one to overcome his arrogance. There is no neutral fence on which to sit, but neither is there land immune to the shifting sands of the constantly changing universe. Reding, Jean-Paul. 2Reading Zhuangzi one encounters anecdotes that are not quite the same as a classic Western thought experiment, and yet there are several similarities we might note. Daoism: Laozi and Zhuangzi. In World Philosophy, edited by Jay L. Garfield and William Edelglass. Or in Searles Chinese Room, Searle argues that because he is functioning just like a computer running a program but understands nothing of the meaning of the inputs and outputs (in Chinese) that he is manipulating, so artificial intelligence, just in virtue of running a certain program, does not have understanding. This admittedly is a different kind of similarity, one involving the similar, Jackson has actually since changed his position on the thesis of physicalism and he no longer think, Roy Sorensen 1992 has a discussion of several criticisms on the use of thought experiments, stories, This is uncharacteristic of Western thought experiments where the philosopher presents the imagined, One could, for example, think here of Zhuangzis famous butterfly dream that concludes chapter 2 of. Bradenton, FL: BookLocker. London: Bernard Quaeitch. 1995. Les fondements philosophiques de la rhtorique chez les sophistes grecs et chez les sophiste chinois. 9One answer could be that sometimes the position that the philosopher wants to advance is easier to see in a contrived (even if rare or humanly impossible) situation than in an actual case. The debate between Zhuangzi and Huizi has profound epistemological significance, however, the main body of their debate comprises logical inferences and refutations. Zhang, Mosheng, , trans. Zhuangzi said, The minnows swim about so freely, following the openings wherever they take them. Part of Springer Nature. Our text offers three additional examples: Nie Ques conversation with Wang Ni; Huizi and Zhuangzi about gourds; the story of Cook Ding (sometimes called Butcher Ding); and the story of Wheelwright Pian. Revisiting the Exchange between Zhuangzi and Huizi London: Bernard Quaeitch. We are less interested in the person offering up the thought experiment or in figuring out how it relates to other things that person has written. Wang Bi and Xuanxue. In Dao Companion to Daoist Philosophy, edited by Xiaogan Liu. School of Philosophy, Renmin University of China (Zhe-xue-yuan), Av. 1995. %PDF-1.5 1 0 obj Jackson uses this thought experiment to argue that because Mary gains some knowledge the first time she sees red, she didnt know everything to know about color through knowing all the physical facts about color and so, he says, the thesis of physicalism (i.e., the idea that everything is physical) is false.8. Chapter One ends with Zhuangzi These are two requisites together, and one being so does not make the other. Beyond the Troubled Water of Shifei: From Disputation to Walking-Two-Roads in the Zhuangzi. Wheres the problem? you might be wondering. It is precisely because we dont know exactly what Zhuangzi is up to that the discussion and wonder are enduring. Yet he commits this very sin, and all because he feels he reached a valid conclusion. The great man rises high into the air, that is, he raises his consciousnesshe becomes aware even of those things which scare and disgust him, even about himself (especially about himself). Nothing Can Overcome Heaven: The Notion of Spirit in the Zhuangzi. In Hiding the World in the World: Uneven Discourses on the Zhuangzi, edited by Scott Cook. Huizi took the utility of gourds as being their usefulness as containers or drinking vessels, and so concluded that the gourds in question being too large for this purpose had no utility; Zhuangzi pointed out that there is a perspective that Huizi had not considered -- utility not as a container but as a raft -- from which this is not so. Abstract On a prima facia reading, Zhuangzi seems to endorse some form of skepticism or relativism. 2003. 2023 Springer Nature Switzerland AG. 2003. And between one individual and another, and another, each will be in some ways Huizi, and in other ways Zhuang Zhou. For example, Nozick claims that no one would actually plug into his Experience Machine for life, and he uses this to argue that there is something wrong with utilitarianism, the view which states that all we should care about is maximizing pleasure.
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