"[32], The traditional interpretation of the dream identifies the four empires as the Babylonian (the head), Medo-Persian (arms and shoulders), Greek (thighs and legs), and Roman (the feet) empires.[33]. Considering this text has changed my opinion about the gap in the prophecies of the Old Testament. The phrase used to describe Daniel and his friends is young men. Its a word that usually refers to boys When the sin and oppression of evil men reaches a predetermined point, God will remove them and establish His promised eternal kingdom. PCCC- Parker County Cowboy Church was live. - Facebook Daniels response is testimony to this reality. Dan. Holy Spirit His vision in chapter 4 should have produced more distress than it did. 1 In the first year of Belshazzar king of Babylon Daniel saw a dream and visions in his mind as he lay on his bed; then he wrote the dream down and related the following summary of it. It is striking that upon having a second dream, Nebuchadnezzar again called the wise men for an interpretation. WebDaniels Interpretation: Daniel 2.37-43: You, O king, are a king of kings. Our text challenges such a conclusion, and later prophecies in Daniel further document that the coming of the King and of the kingdom will be some time further in the future. (6) Prophecy is written to sober the saints. Then the iron, the clay, the bronze, the silver, and the gold were all broken to pieces and became like chaff on a threshing floor in the summer. As for me, Daniel, my thoughts were greatly alarming me and my face grew pale, but I kept the matter to myself (verse 28). The wicked will prosper and appear to get away with their opposition toward God and His saints. 36 This was the dream, and now we will interpret it to the king. 7 For those who sleep do their sleeping at night, and those who get drunk get drunk at night. 2:25 So Arioch quickly ushered Daniel into the kings presence, saying to him, I have found a man from the captives of Judah who can make known the interpretation to the king. 2:26 The king then asked Daniel (whose name was also Belteshazzar), Are you able to make known to me the dream that I saw, as well as its interpretation? 2:27 Daniel replied to the king, The mystery that the king is asking about is such that no wise men, astrologers, magicians, or diviners can possibly disclose it to the king. God of all my ancestors, all thanks! 2:44 In the days of those kings the God of heaven will raise up an everlasting kingdom that will not be destroyed and a kingdom that will not be left to another people. But the stone that hit the statue became a huge mountain, dominating the horizon. 39 But after you shall arise another kingdom inferior to yours; then another, a third kingdom of bronze, which shall rule over all the earth. 41 And whereas thou sawest the feet and toes, part of potters clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay. His actions reveal that he had not learned the lessons of his first dream which God had caused him to have. In those days, as in our own, there are always those are too quick to conclude that the kingdom of God has come (see Matthew 24:4, 6, 8, 24-28; 2 Thessalonians 2:1ff.). If taken seriously, we will find the future sobering as well. Many scholars have contrasted Nebuchadnezzars dream in Daniel 2 with Daniels vision in chapter 7. Both passages reveal the coming world kingdoms, but the symbolism is strikingly different in each. The pagan king sees the kingdoms of this world as a towering work of art, impressive in size, value, and grandeur (albeit with feet of clay). 40 And the fourth kingdom shall be as strong as iron, inasmuch as iron breaks in pieces and shatters everything; and like iron that crushes, that kingdom will break in pieces and crush all the others. Those of Daniel, Nebuchadnezzar, and Darius all agree with the prophecy of Daniel 7. The kingdom of God would not be established in Daniels lifetime, nor in the life of those who returned to the land of Israel from their captivity. 81 See Ezekiel 29:21 for a similar use of the imagery of making a horn grow to describe a kings promotion to power. In spite of all these beasts do and say, in spite of their power and even their success, neither they nor their kingdoms will last. 79 Compare Jeremiah 49:14-22, 28, where Nebuchadnezzar is compared to a lion and an eagle. This designation refers to God the Father in a way that stresses His eternality, dignity, and power. A person should not take credit for what God does through him. The wind swept them away without leaving a trace. The horn continues to sound off while the court is being set up for judgment. As the beast continues to boast, a second scene commences in Daniels vision, and for a period of time both scenes run simultaneously. We should note Daniels distress in chapter 7 before turning to the other prophecies in Daniel, where we will find that prophecy very often produces distress. 5. The beasts are a horrifying and frightening sight; the heavenly court scene is one of regal splendor and beauty. Note the change between the first and second dreams is how Nebuchadnezzar sought an interpretation, as here he freely reiterated his dream.
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